{"id":1151,"date":"2026-07-03T12:51:21","date_gmt":"2026-07-03T07:21:21","guid":{"rendered":"https:\/\/devta.app\/blog\/?p=1151"},"modified":"2026-07-03T12:51:28","modified_gmt":"2026-07-03T07:21:28","slug":"why-japa-needs-no-rules-yajna","status":"publish","type":"post","link":"https:\/\/devta.app\/blog\/en\/why-japa-needs-no-rules-yajna\/","title":{"rendered":"Why Japa Is the One Yajna That Needs No Rules"},"content":{"rendered":"<p><!-- HERO NEEDED --><\/p>\n\n\n<p class=\"wp-block-paragraph\">The Vedic fire sacrifice called the Ashvamedha ran for an entire year. It required hundreds of trained Brahmin priests, specific varieties of sacred wood, carefully measured grains, a white horse, and conditions of ritual purity so demanding that only kings could attempt it. The Agnihotra, a simpler daily fire offering, still required the performer to have bathed, worn fresh cloth, maintained strict purity, and lit the fire at the exact moment of sunrise and sunset. A single procedural mistake could invalidate the whole ritual.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Against this backdrop, one line in the Bhagavad Gita reads like a revolution. In Chapter 10, listing his divine manifestations &#8211; the Ganges among rivers, the Himalayas among mountains, the Ashvattha among trees &#8211; Krishna says: <em>among all yajnas, I am japa yajna.<\/em> Not &#8220;japa is useful.&#8221; Not &#8220;japa is one good option among many.&#8221; He says japa is where he, Krishna, is present.<\/p>\n\n\n\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_85 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/devta.app\/blog\/en\/why-japa-needs-no-rules-yajna\/#The_Verse_That_Changes_Everything_Gita_1025\" >The Verse That Changes Everything (Gita 10.25)<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/devta.app\/blog\/en\/why-japa-needs-no-rules-yajna\/#What_%E2%80%9CNo_Rules%E2%80%9D_Actually_Means_%E2%80%93_the_Kali-Santarana_Upanishad\" >What &#8220;No Rules&#8221; Actually Means &#8211; the Kali-Santarana Upanishad<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/devta.app\/blog\/en\/why-japa-needs-no-rules-yajna\/#What_%E2%80%9CNo_Rules%E2%80%9D_Means_in_Practice_%E2%80%93_and_What_It_Does_Not\" >What &#8220;No Rules&#8221; Means in Practice &#8211; and What It Does Not<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/devta.app\/blog\/en\/why-japa-needs-no-rules-yajna\/#The_Most_Common_Mistake_Waiting_to_Begin\" >The Most Common Mistake: Waiting to Begin<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/devta.app\/blog\/en\/why-japa-needs-no-rules-yajna\/#How_to_Begin_Your_Japa_Yajna_Today\" >How to Begin Your Japa Yajna Today<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/devta.app\/blog\/en\/why-japa-needs-no-rules-yajna\/#What_does_%E2%80%98japa_yajna_mean_in_the_Bhagavad_Gita\" >What does &#8216;japa yajna&#8217; mean in the Bhagavad Gita?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/devta.app\/blog\/en\/why-japa-needs-no-rules-yajna\/#Does_japa_require_initiation_diksha_from_a_guru\" >Does japa require initiation (diksha) from a guru?<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-8\" href=\"https:\/\/devta.app\/blog\/en\/why-japa-needs-no-rules-yajna\/#Can_I_do_japa_while_lying_down_or_working\" >Can I do japa while lying down or working?<\/a><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"The_Verse_That_Changes_Everything_Gita_1025\"><\/span>The Verse That Changes Everything (Gita 10.25)<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter 10 of the Bhagavad Gita is called Vibhuti Yoga &#8211; the yoga of divine manifestations. In it, Krishna helps Arjuna understand that God is not confined to a temple or a meditation cushion. He is in everything that is excellent, luminous, and powerful in the world. The chapter concludes with the famous statement that Krishna is &#8220;the beginning, middle, and end of all beings.&#8221;<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">yajnanam japa-yajno&#8217;smi<br>&#8211; Bhagavad Gita 10.25<\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">&#8220;Among sacrifices, I am japa yajna.&#8221;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The scholar and teacher Swami Mukundananda explains this verse as making japa the supreme yajna because it is simultaneously the simplest and the most purifying. A fire yajna requires external materials &#8211; fire, wood, grain, ghee. A japa yajna requires only one thing: God&#8217;s name in your mind. No priest, no altar, no particular time, no purity condition. The traditional commentators note that Manusmriti (2.85) attributes to japa a potency ten to a thousand times greater than the ritual yajnas &#8211; a statement that modern readers should treat as indicative of the tradition&#8217;s esteem for japa, not as a precise multiplier.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">What makes this extraordinary is the structural implication. All the elaborate yajnas were event-based &#8211; you performed them once, or on specific occasions, with extensive preparation. Japa is a daily yajna. The devotee who chants one mala (108 repetitions) every morning is performing a yajna every single day, and according to this verse, Krishna himself is present in that act.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"What_%E2%80%9CNo_Rules%E2%80%9D_Actually_Means_%E2%80%93_the_Kali-Santarana_Upanishad\"><\/span>What &#8220;No Rules&#8221; Actually Means &#8211; the Kali-Santarana Upanishad<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">The Bhagavad Gita&#8217;s endorsement of japa is echoed in one of the most specific devotional texts on the subject: the Kali-Santarana Upanishad. Its name translates to &#8220;the Upanishad for crossing the darkness of Kali Yuga.&#8221; In it, the sage Narada asks Brahma the same question people ask today &#8211; given that the world is troubled and one&#8217;s own mind is restless, what is the single most accessible spiritual practice?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Brahma&#8217;s answer is not a fire sacrifice. It is not a pilgrimage. It is the repetition of sixteen names: the Hare Krishna Maha-mantra. And crucially, Brahma adds a condition &#8211; or rather, the explicit absence of one. The text says these names should be chanted <em>always<\/em>, in any state &#8211; pure or impure, sitting or walking, alone or in a crowd. This is the Upanishad that makes the no-rules principle explicit in writing.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This Upanishad is understood by scholars to be a later (~16th century) Vaishnava text &#8211; its authority within that tradition is high, but it is worth being clear that it is not one of the ancient classical Upanishads. What it gives us is the philosophical foundation for something saints across traditions have practiced for centuries: uninterrupted repetition of God&#8217;s name, in all conditions.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"What_%E2%80%9CNo_Rules%E2%80%9D_Means_in_Practice_%E2%80%93_and_What_It_Does_Not\"><\/span>What &#8220;No Rules&#8221; Means in Practice &#8211; and What It Does Not<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">It is important to be precise about what &#8220;no rules&#8221; means here &#8211; and what it does not mean. It does not mean japa done carelessly, distracted, or with contempt, is equivalent to japa done with full attention and devotion. The saints are unanimous that one round of deeply absorbed japa is worth more than a hundred rounds of mechanical repetition. The &#8220;no rules&#8221; principle is about <em>eligibility and access<\/em>, not about <em>quality<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">What &#8220;no rules&#8221; means in practice is this: there is no external condition that disqualifies you from chanting. You do not need to have taken a ritual bath. You do not need to wear specific clothing. You do not need to be in a temple or a clean room. You do not need to be at a particular point in your life. You do not need formal initiation for the open names of God (initiation may be valuable and is recommended by many teachers, but it is not the gatekeeper for these names). Swami Sivananda of the Divine Life Society &#8211; one of the most thorough systematic teachers of japa &#8211; wrote explicitly that mental japa (chanting silently in the mind) has no restriction of place, time, or body position, and is in fact the most powerful form.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This has direct implications for daily life. You can chant while commuting. You can chant while doing dishes. You can chant lying in bed when sleep will not come. You can chant in a hospital room. The Kali-Santarana Upanishad did not say &#8220;chant in an ashram when conditions are right.&#8221; It said: chant <em>always<\/em>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"The_Most_Common_Mistake_Waiting_to_Begin\"><\/span>The Most Common Mistake: Waiting to Begin<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">The single biggest obstacle to japa is not impurity or busyness or lack of a guru. It is the belief that one needs to become worthy before beginning. &#8220;I have too many problems right now.&#8221; &#8220;My mind is not focused enough.&#8221; &#8220;I will start when I have more time, more peace, more discipline.&#8221; This pattern, which virtually every sincere practitioner recognizes in themselves, is precisely what the no-rules doctrine addresses.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Kali-Santarana Upanishad positions the Maha-mantra specifically as the medicine for Kali Yuga &#8211; the age of distraction, impurity, and broken conditions. In other words, the Upanishad was composed precisely for people who do not have perfect conditions. The japa is the response to imperfect conditions, not something you do after you have fixed them.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A related mistake is believing that japa must be performed only with a physical mala (prayer beads) in a designated spot. The mala is a beautiful and effective tool &#8211; it gives the hands something to do, marks each repetition, and anchors wandering attention. But it is a tool, not a requirement. Mental japa on the breath, or while counting on the fingers, is equally valid. Tools like the Devta App jap counter serve the same purpose for those chanting without a mala &#8211; keeping the count so your attention stays on the name, not the number.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"How_to_Begin_Your_Japa_Yajna_Today\"><\/span>How to Begin Your Japa Yajna Today<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">The beautiful consequence of the no-rules principle is that there is nothing stopping you from starting your japa yajna right now. Here is what that looks like in practice:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Choose a name:<\/strong> Pick one name or mantra that resonates with you. Ram, Om Namah Shivaya, Hare Krishna, Om Namo Narayanaya, Gayatri &#8211; any open name of God. If you are drawn to multiple names, that is fine; many practitioners settle on one as their primary japa over time.<\/li>\n\n\n\n<li><strong>Set a daily count:<\/strong> The classical recommendation is 108 repetitions (one mala) as the minimum daily practice. This takes about 5-10 minutes with a mala. You can build to more over time. Tools like Devta App let you count taps instead of beads if you are chanting while moving or traveling &#8211; so the count is handled and your mind stays with the name.<\/li>\n\n\n\n<li><strong>Use the best times &#8211; but do not wait for them:<\/strong> Brahma-muhurta (roughly 4-5 AM) and the period before sleep are traditionally considered the most potent times for japa. But &#8220;always&#8221; is the instruction. Morning japa is excellent; japa on your commute is also japa. Do not let the unavailability of perfect conditions become the reason not to start.<\/li>\n\n\n\n<li><strong>Expect the mind to wander &#8211; and return:<\/strong> In the first weeks, the mind will drift constantly. This is not failure; it is the practice. Each time you notice you have wandered and bring the mind back to the name, that return is itself the practice. The quality of absorption grows slowly, over months and years.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Every other major yajna in the ancient tradition required something you might not have &#8211; fire, priests, perfect conditions, the right caste or ritual status. Japa requires only that you remember God. The Bhagavad Gita calls that supreme. More than two thousand years of saints and teachers across traditions have confirmed it. The Kali-Santarana Upanishad wrote it down in one word: always. So can you, starting today.<\/p>\n\n\n\n<!-- devta-cta-v2 -->\n<div style=\"max-width:600px;margin:30px auto;border:1px solid #efdfbe;border-radius:18px;background:linear-gradient(160deg,#fff7e9,#fffdf8);box-shadow:0 8px 26px rgba(120,90,20,.12);overflow:hidden;\">\n <div style=\"padding:22px 22px 8px;\">\n  <div style=\"display:flex;align-items:center;gap:14px;\">\n   <img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/devta.app\/blog\/wp-content\/uploads\/2026\/06\/devta-app-icon.jpg\" alt=\"Devta App\" width=\"64\" height=\"64\" style=\"width:64px;height:64px;border-radius:16px;object-fit:cover;flex:none;box-shadow:0 3px 10px rgba(120,90,20,.22);\" title=\"\">\n   <div style=\"min-width:0;\">\n    <div style=\"font-weight:800;font-size:20px;color:#2a2114;line-height:1.1;\">Devta App<\/div>\n    <div style=\"font-size:12.5px;color:#9c8a66;margin-top:2px;\">Jap Counter &middot; Daily Darshan &middot; Bhakti Reels<\/div>\n    <div style=\"margin-top:6px;display:flex;flex-wrap:wrap;align-items:center;gap:7px;font-size:12.5px;\">\n     <span style=\"color:#f59e0b;font-weight:800;letter-spacing:1px;\">&#9733;&#9733;&#9733;&#9733;&#9733;<\/span><span style=\"color:#2a2114;font-weight:800;\">4.8<\/span>\n     <span style=\"color:#d9c9a3;\">&middot;<\/span><span style=\"color:#7c6a48;font-weight:600;\">20,000+ installs<\/span>\n     <span style=\"color:#d9c9a3;\">&middot;<\/span><span style=\"color:#0f9d58;font-weight:800;\">Free<\/span>\n    <\/div>\n   <\/div>\n  <\/div>\n  <div style=\"margin-top:15px;font-weight:700;font-size:16.5px;color:#3a2e1a;line-height:1.35;\">Daily darshan at home and honest jap tracking for you and your family<\/div>\n  <div style=\"margin-top:6px;font-size:13.5px;color:#6f6047;line-height:1.55;\">Even if you lose your mala or your phone locks mid-jap, your count never disappears. Daily darshan of your deity, jap counter for the whole family, and free devotional reels &#8211; all in one app.<\/div>\n  <div style=\"display:flex;flex-wrap:wrap;gap:9px 18px;margin:16px 0 6px;font-size:13.5px;color:#4a3f2c;\">\n   <div style=\"flex:1 1 230px;display:flex;gap:8px;align-items:flex-start;\"><span style=\"color:#d97706;font-weight:800;\">&#10003;<\/span><span>Jap counter &#8211; for you and your family<\/span><\/div>\n   <div style=\"flex:1 1 230px;display:flex;gap:8px;align-items:flex-start;\"><span style=\"color:#d97706;font-weight:800;\">&#10003;<\/span><span>Daily darshan &#8211; your deity every day<\/span><\/div>\n   <div style=\"flex:1 1 230px;display:flex;gap:8px;align-items:flex-start;\"><span style=\"color:#d97706;font-weight:800;\">&#10003;<\/span><span>Free devotional reels &#8211; watch and share<\/span><\/div>\n   <div style=\"flex:1 1 230px;display:flex;gap:8px;align-items:flex-start;\"><span style=\"color:#d97706;font-weight:800;\">&#10003;<\/span><span>100% free, no ads<\/span><\/div>\n  <\/div>\n <\/div>\n <a href=\"https:\/\/play.google.com\/store\/apps\/details?id=app.japa.counter&amp;referrer=utm_source%3Ddevta_blog%26utm_medium%3Dreferral%26utm_campaign%3Dblogpost_1151&amp;hl=en_IN\" target=\"_blank\" rel=\"noopener\" aria-label=\"Get it on Google Play\" style=\"display:flex;justify-content:center;align-items:center;gap:10px;background:linear-gradient(135deg,#12a862,#0c8a4d);color:#fff;padding:16px 18px;text-decoration:none;font-weight:700;font-size:16px;\"><span style=\"display:inline-flex;width:20px;height:20px;align-items:center;justify-content:center;\">&#9654;<\/span> Get it on Google Play<\/a>\n<\/div>\n\n\n<div id=\"rank-math-faq\" class=\"rank-math-block\">\n<div class=\"rank-math-list \">\n<div id=\"faq-q-1\" class=\"rank-math-list-item\">\n<h3 class=\"rank-math-question \"><span class=\"ez-toc-section\" id=\"What_does_%E2%80%98japa_yajna_mean_in_the_Bhagavad_Gita\"><\/span>What does &#8216;japa yajna&#8217; mean in the Bhagavad Gita?<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<div class=\"rank-math-answer \">\n\n<p>In Bhagavad Gita 10.25, Krishna declares &#8216;yajnanam japa-yajno&#8217;smi&#8217; &#8211; among all yajnas (sacrifices), I am japa yajna. This means that the silent or spoken repetition of God&#8217;s name is the supreme sacrifice, in which Krishna himself is present.<\/p>\n\n<\/div>\n<\/div>\n<div id=\"faq-q-2\" class=\"rank-math-list-item\">\n<h3 class=\"rank-math-question \"><span class=\"ez-toc-section\" id=\"Does_japa_require_initiation_diksha_from_a_guru\"><\/span>Does japa require initiation (diksha) from a guru?<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<div class=\"rank-math-answer \">\n\n<p>The open names of God &#8211; Ram, Krishna, Om Namah Shivaya, Hare Krishna &#8211; require no initiation. The Kali-Santarana Upanishad gives the Hare Krishna Maha-mantra without any precondition. Only secret bija mantras in certain traditions require formal diksha.<\/p>\n\n<\/div>\n<\/div>\n<div id=\"faq-q-3\" class=\"rank-math-list-item\">\n<h3 class=\"rank-math-question \"><span class=\"ez-toc-section\" id=\"Can_I_do_japa_while_lying_down_or_working\"><\/span>Can I do japa while lying down or working?<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<div class=\"rank-math-answer \">\n\n<p>Yes. The Kali-Santarana Upanishad explicitly says to chant &#8216;always, whether pure or impure&#8217;. Swami Sivananda taught that mental (manasik) japa &#8211; repeating God&#8217;s name silently in the mind &#8211; is the most powerful form and has no restriction on place, time, or position.<\/p>\n\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n\n\n<!-- related-links-v1 -->\n<div style=\"margin:32px 0;padding:20px 24px;border:1px solid #e6c200;border-radius:12px;background:#fff8e1;\"><p style=\"margin:0 0 12px;font-weight:700;font-size:1.05em;color:#7a5c00;\">Related Reading<\/p><ul style=\"margin:0;padding-left:20px;line-height:1.9;\"><li><a href=\"https:\/\/devta.app\/blog\/en\/can-god-forgive-your-sins-naam-jap\/\">Can God Forgive My Sins? The Name That Redeems Anyone<\/a><\/li><li><a href=\"https:\/\/devta.app\/blog\/en\/naam-jap-after-death-grief-chanting-guide\/\">What to Chant When Someone Dies: Naam Jap in Grief<\/a><\/li><li><a href=\"https:\/\/devta.app\/blog\/en\/naam-jap-for-anxiety-depression-evidence-practice\/\">Naam Jap for a Heavy Mind: What Early Studies Suggest<\/a><\/li><\/ul><\/div>\n","protected":false},"excerpt":{"rendered":"<p>The Vedic fire sacrifice called the Ashvamedha ran for an entire year. It required hundreds of trained Brahmin priests, specific varieties of sacred wood, carefully measured grains, a white horse, and conditions of ritual purity so demanding that only kings could attempt it. The Agnihotra, a simpler daily fire offering, still required the performer to&#8230;<\/p>\n","protected":false},"author":1,"featured_media":1228,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[5],"tags":[1134,1137,68,65,1140,245],"class_list":["post-1151","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-affirmations-mantras","tag-bhagavad-gita-en","tag-chanting-en","tag-devotion","tag-hindu-mantras","tag-japa-yajna-en","tag-naam-jap-en"],"_links":{"self":[{"href":"https:\/\/devta.app\/blog\/wp-json\/wp\/v2\/posts\/1151","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/devta.app\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/devta.app\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/devta.app\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/devta.app\/blog\/wp-json\/wp\/v2\/comments?post=1151"}],"version-history":[{"count":3,"href":"https:\/\/devta.app\/blog\/wp-json\/wp\/v2\/posts\/1151\/revisions"}],"predecessor-version":[{"id":1229,"href":"https:\/\/devta.app\/blog\/wp-json\/wp\/v2\/posts\/1151\/revisions\/1229"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/devta.app\/blog\/wp-json\/wp\/v2\/media\/1228"}],"wp:attachment":[{"href":"https:\/\/devta.app\/blog\/wp-json\/wp\/v2\/media?parent=1151"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/devta.app\/blog\/wp-json\/wp\/v2\/categories?post=1151"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/devta.app\/blog\/wp-json\/wp\/v2\/tags?post=1151"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}